What Church Looks Like When We Actually Follow Jesus

What would it look like if we reformed ourselves to look like the Kingdom Jesus spoke about, if we lived the pure, undefiled religion James wrote about? How could we reshape our churches into real communities of faith in which Beatitudes people were viewed as the treasure of the church? Our church world would certainly be turned upside down. Anything could happen!

We’d Actually Follow Jesus

A little while ago, I was invited to meet with a small group of people from a church that wanted to learn how to reach out more effectively in its neighborhood. In an effort to “take the temperature” of the group and the church they represented, I asked, “What are the kinds of things we expect Jesus followers to do?” They grinned awkwardly, knowing as they spoke the words the answer was lame: “Pray and read your Bible every day, go to church, don’t lie, be faithful to your spouse . . .”

“So what would we do if we actually did follow Jesus?”

After a short pause, this simple and profound response: “We’d go where he went and do what he did.” Brilliant.

Where did he go?

From the place of ultimate power, privilege, and security, he went to an oppressed nation, a poor family among poor people, and the vulnerability of living among—speaking, walking, working, teaching, healing, challenging—and in full sight of people who would want what they could get from him, who would try to co-opt him for their own purposes, who would briefly adore and then criticize, betray, condemn, torture, and murder him. He sought out the people who did not deserve what he had to offer and the people who nobody else wanted to get close to—the religiously “unclean,” the diseased, the demon possessed, the traitors, the immoral, the foreigners, and even the oppressors.

He didn’t stay safely in his village or save his religious passion for the synagogue. He went. Galilee, Samaria, the Decapolis, Judea—through the dusty hills, into bitter little redneck towns, among the tombs, into the city alleys and enclaves where the broken, the beggars, the discarded ones eked out their miserable existences. And before he left his disciples, he told them to go, too. Out into the world.

If we were following Jesus, we’d be known as people who go to the dangerous, poor, unpleasant places. Not just a few select missionaries to other countries; we’d go as congregations, as communities of disciples—followers—to the most difficult spots in our own cities and towns.

What did he do?

He announced Good News for people who are poor and broken. He proclaimed God’s pleasure in them. He taught the surprising, revolutionary character of the Kingdom of Heaven to people who were sure—until they heard him—that they didn’t belong in it. He illustrated that Kingdom’s character by feeding the hungry, healing the sick, touching the untouchable, casting out demons, and raising the dead. He overturned the money changers’ tables; called out the leaders who promoted an empty, form-first religion; and refused to be intimidated by them or by the most powerful political and military empire in history. He laid down his life for the people he had come to call his friends.

Wouldn’t we look different if we actually did what Jesus did? What would it look like if we, in our time and circumstances, “raised the dead,” or “overturned the money changers’ tables”? If we didn’t just criticize the church, but instead went out there and actually lived like the body of Christ in the world? If we submitted our politics and economics to our religion, instead of the other way around, and gave our lives to raise up people who were hopeless, helpless, lost, teaching them that the Kingdom belongs to them?

Click the book to read chapter one or learn more.

We’d be a dangerous people, a threat to the powers of this world. We’d be magnetic, intoxicating to be around. We’d be loving and joyful; we’d be the epicenter of a cultural and economic revolution. We’d be so comfortable eating and drinking with outcasts and sinners that we wouldn’t be intimidated by the occasional invitation to do the same with the power brokers.

We’d be an irresistible force, lifting up those who have been oppressed, setting free those who have been imprisoned, returning sight to those who were blind—the power within us would liberate rather than dominate, create rather than consume, and would render us vulnerable rather than unassailable.

Others would look at us and say, “So that’s what Jesus looks like . . .”


You’ve been reading with Greg Paul from Resurrecting Religion: Finding Our Way Back to the Good News. Read chapter one here. Learn more about Greg and his church at resurrectingreligion.com.

“With raw vulnerability and buckets full of hope, Greg Paul will restore your faith in the church.” – Steve Wiens, Pastor and Author. See more praise for Resurrecting Religion here.

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1 Comment on What Church Looks Like When We Actually Follow Jesus

  1. “If we didn’t just criticize the church, but instead…”
    What if what you consider criticism is actually “rebuke, correction, and instruction in righteousness”?
    As part of your “but instead” you didn’t mention:
    1. Practice church where 100% of giving goes beyond the “givers”. In the current form of church believers must consume 84% of their “giving” just to provide for at least one hired man and a special building. That only leaves 16% of the “giving” to go beyond the “givers”. (From Leadership Journals article on “normal church budgeting.) This is RAW consumer church. “…for where your treasure is , there will your heart be also.)
    2. Practice church where there is 100% of communication is “one another” oriented instead of 99% one way communication. There are 58 “one another” instructions and none of them require a hired expert or a special building. Two way communication actually prepares God’s people to be better at articulating truth to the lost. One way communication trains most of them to be inept at speaking truth.

    Hired Bible experts do not realize how much damage the pulpit and pew routine does to the people of God. I can’t figure out how these expert expositors can exposit “preach the word, in season and out of season” into the practice of strictly one man talking the whole time in strict one way communication in perpetual dependency every week. Keryusso simply means one delivering a message from an authority. Every priest has “proclaim” built into his identity but you would never know that form a “worship service.

    Hired Bible experts need to give up their pay checks, job and simplify their example of spiritual leadership to one that can be completely reproduced into marketplace ministers – like Jesus did (Luke 6:40) and like Paul did (2 Tim. 2:1,2) This is a paradigm shift. A new reformation. Can you interact about this? God made us to be brothers who can handle this.

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